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The temple was constructed in 1855 CE by Rani Rashmoni, who was both a philanthropist and a devotee of the goddess Kali. The temple is dedicated to Kali. In the early part of the 1800s, the historical record indicates that Dakshineswar was little more than a small hamlet that was situated on the eastern bank of the Ganges. It is reported that Rani Rashmoni of Janbazar had a dream when she was on her pilgrimage to Varanasi, and in the dream, she was given the instruction to construct a temple dedicated to the goddess Kali.
She was very affected by the dream, and in order to make it a reality, she sent orders to her servants to look for land that would be appropriate for the construction of the Kali Temple. The search for property took a long time, but in the end, a block of land in the hamlet of Dakshineswar measuring 20 acres was chosen. The building of the Dakshineswar Temple began in the year 1847 and continued until it was finished in the year 1855. Because of Ramakrishna Paramhansa, a revered Bengali mystic from the 19th century, the temple is well-known around the world.
Dakshineswar Temple Location Online Booking Darshan Timings
The Hindu navaratna Dakshineswar Kali Temple is located in Dakshineswar, Kolkata, West Bengal, India.. The temple is located on the eastern bank of the Hooghly River, and the deity who presides over it is Bhavatarini. Bhavatarini is a form of the goddess Parashakti Adya Kali, who is also known as Adishakti Kalika. Rani Rashmoni, a Zamindar who was also a philanthropist and a devotee of the goddess Kali, constructed the temple in 1855. Mystics from Bengal who lived in the 19th century are associated with the temple because of its connection to Ramakrishna and Ma Sarada Devi.
Ramnath Mondal of Tollygunge modeled the main temple after a temple in Navaratna style dedicated to the goddess Radhakanta. Besides the main temple with its nine spires, the temple grounds also have a spacious courtyard in the center of the complex with rooms along its outer walls. Along the riverbank, you’ll find a dozen temples devoted to Shiva, Kali’s spouse, as well as a Radha-Krishna temple, a Rani Rashmoni temple, a bathing ghat, and a shrine. Ramakrishna and Maa Sarada spent a large portion of their life in the ‘Nahabat’ chamber in the northwest quadrant, past the last of the Shiva temples.
History Of Dakshineswar
It was in the middle of the nineteenth century that Rani Rashmoni established the Dakshineswar Kali Temple. Being a member of the Mahishya caste, Rani Rashmoni was noted for her generosity. In 1847, Rashmoni made preparations to make a lengthy trip to the holy Hindu city of Kashi to pay her respects to the Holy Mother. Rani planned to take twenty-four boats filled with family, staff, and provisions. According to legend, Rashmoni dreamed of the goddess Kali, the Divine Mother, the night before the trek started.
Dakshineswar Temple Location Online Time Procedure And Nearby Places
- Gaji Tala: Gaji Pukar, a 260-foot-long, 120-foot-wide pond, is located on the temple’s east side. Gaji Tala, northeast of the pond, is where Ramakrishna Paramahamsa studied Islam. Rani Rashmoni’s Dakshineswar Kali temple building did not disrupt a peepal tree. This location is where Hindus and Muslims pray.
- Lord Hastings’ Gaji tala is near Kuthi Bhari. When Rani Rashmoni visits Dakshineswar with her daughter and son-in-law, she stays here. Between 1855 and 1870, Sri Rama Krishna and Sarada lived on the ground level. For visitor safety, the police camp there now.
- Nahabat Khana: In previous times, several musical instruments were utilized, but currently temple officials employ just Dhak, Dhol, and Kashi during the “Aarti,” and Sri Sarada Ma’s chamber is below the Nahabat.
- Chadni: It’s on the Ganga between Shiva temples. The Chandni, where Rama Krishna’s Vedantic master Sri Totapuri fell, is a few feet from Ganga.
- Nat Mandir: A 16-pillared building with an open top used for spiritual discussions and music. Ramakrishna visits the Shiva temple above the Nat Mandir before entering the Kali temple. The religious sacrificial site is south. At a religious gathering, Bhairavi Bramhani Yogeshwari Devi showed Sri Ramakrishna was the avatar, according to the Shastra.
In 1864, Mathur Mohan Biswas hosted the “Annomeru Utsav” at this mandir.
After his nephew’s death, Sri Rama Krishna moved to the temple’s northwestern corner and lived there for 14 years. After refurbishment, he chose to live in the temple’s “Rama Krishna Room.”
He gave pooja to Sri Sarada ma, the Mother Goddess, in 1872 at the “Phalharini kali puja.” His room’s Ganga water lid is still here. Keshab Chandra Sen and Swami Vivekananda discussed spirituality.
- Bakul Tala: Sarada Ma bathed at Nahabat Khana, which is near Bakul Tala Ghat. The Bakul tree doesn’t exist, but the river bank does. In this area, Rama Krishna’s master Bhairavi Bramhani Yogeshwari taught “Tantra sadhana.”
- Pabchabhati: Rama Krishna planted five trees—Neem, Amlaki, Banyan, Peepal, and Wood Apple—near Bakul tala to the north.
- “Radha Kund” and “Shyam Kund” soil are utilized to plant these plants. This panchabhati was Rama Krishna’s 12-year sadhana. In the presence of his master “Totapuri,” he adopted Vedic Sanyas. Rama Krishna performs daily puja at “Shanthi Kuthi,” a tiny hut in panchabhati.
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